The LDC (Living Dharma Centre) is starting a Virtual Book Club this fall. We invite interested people to read a specific book chosen every three months and sign up for email participation and discussion.
The Province of BC is seeking nominations from the public for historic places in BC that are believed to be significant or important to the history and development of the Japanese Canadian community in the province.
The first phase is now being held - nominations from the public to identify potential places that are important to our community.
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Course offered by BC Insight Meditation Society http://bcims.org
Meditation is a moment-to-moment awareness and investigation of the mind and body process. With this balanced awareness, the heart is able to gently expand and open. During these five weeks, there will be meditation instructions based on the Foundations of Mindfulness: the breath, body, feeling tone of experience, emotions and thinking. There will also be home practice assignments and time for discussion and questions.
Go-tan-e celebrates the birth of Shinran Shonin (1173-1262), the founder of Shin Buddhism. The life and teachings of Shinran-shonin constitute one of the most significant developments in the history of Buddhism. It was he who discovered a path which ensured that the treasures of the Dharma would be accessible to all people without discrimination.
When physicist Albert Einstein was invited to Japan, he paid a visit to Reverend Jokan Chikazumi and asked him about the Buddha Dharma, especially the heart of the Buddha (―Buddha-mind‖). It is said thatRev. Chikazumi told him the story of Ubasuteyama (the old custom of abandoning old people, usually women, deep in the mountains). A young man was hurrying along a mountain path carrying his aged mother on his back. Along the way, the mother was breaking off tree twigs and dropping them on the path. She was marking the path with a trail of twigs.
“Megumi:108 Compassionate Blessings” (by Toshihide Numata, published by BDK) The phrase ichiren takusho means to be born together on the same lotus flower blooming in Amida’s Pure land of Utmost Bliss, which is also known as the Lotus-repository world (rengezo sekai). In this present life, even though people may live under the same roof together for many years, they live in different worlds. Parents and children, husband and wife, each of us is closed up in our own world. We set up our own “selves” We take advantage of others when it is convenient for us.
It seems that at no time in human history has there been a period of lasting peace; when there has been no conflict or war. Recently, two Japanese men were taken hostage by Islamic State and tragically, one of them has been killed by beheading. Sometimes we hear the statement that we are fighting for peace. It is ironic that in order to achieve peace, we have to go to war. Personally, I cannot solve this dilemma. So what can Buddhists do?
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